*4.4.2. A woman is a model for her children with her well-behaved attitudes*

Some participants say that Islam does not limit women's domestic life and prefer veiling in the domestic space because of the ideal of raising a religious generation. This preference uses historical religious characters as an example for the subject position of a *woman who is a model for her children with her well-behaved attitudes*. This construction is completed on the basis of two opposite positions. The first is a religious Muslim female (G-7) subject position *who is impressed by the modern world thus, becomes distant from herself*, and the second is the subject position of a *woman who ignores her children's growth for her convenience*.

#### *4.4.3. Religious women become dependent due to their religious ideas and feeling*

Daily lives that include religious practices formed with references to Islam make some followers feel dependent. One of the reasons for this is veiling to execute the commands of the religion instead of displaying the bodily beauty. Another reason is the restriction on dressing at home and femininity related raising a religious generation. "Therefore, the subjective position of *religious women who become dependent due to their religious feelings and ideas* formed within this context stands against the subjective position of *those who become independent with their religious feelings and ideas*." The majority of the women with whom we spoke in this study did not regard the difficulties they have due to wearing hijab as dependence. This is based on two factors: some women believe that Islam does not limit women at home and around their children in terms of dress and behavior and thus feel themselves independent; others believe that the Islamic restrictions for raising religious generations cannot be defined as dependence because voluntariness is foremost in Islam.
