**3. Conclusions**

Having the Constitutional Court developed the jurisprudence marked by the path of intercultural interpretation of human-nature relations and the ethical and moral principles generated in the relationships recognised transversally in the Andean philosophy, it is possible the emergence of a new normative behaviour, totally distant from economic extractivism as a foundation of the capitalist system, because it tends towards a financial form of subsistence marked by respect and harmonious coexistence of the different elements that coexist in the world. This situation leads us to a social, cultural, and philosophical commitment external to the Eurocentric.

Therefore, jurisprudence has initiated the path with a reconstruction process of the ethics of good living. The challenge is to make an active transition to abandon that productivist economy, uprooted from the Earth, immaterialist, separated from the biosphere, and materialistic, which exploits natural resources to indefinitely increase the material well-being of people, and move to an economy in which nature is not a resource or requires a continuous accumulation of wealth that submerges subjects in the free game of supply and demand. Such an economy will not wish to multiply what it has in the future and will consider the reciprocity between nature and human beings and moral consideration. The practice of a new ethic will be achieved by constructing a society where the productive objectives go hand in hand with the laws of functioning of natural systems, with attention to human dignity.

*3rd International Congress on Ethics of Cuenca*
