**5. The place for the analyst**

*"In choosing theater as a metaphor, psychic reality was perhaps following in the footsteps of Anna O., who, at the turn of the century, evoked her "free associations", on the occasion of her treatment with Breuer, as her "private theater". For the analyst, it is a theater that his patients want to share with him and which he is invited to play in various roles. But, unlike Breuer, who was frightened by the role Anna O. made him play, the analyst tries to observe his own inner theater well and interpret it as best he can before playing his patient's." [57]*

The term created by those analysts, who want to validate the social speech instead of analytical work, is mistaken by definition when the gender affirmative is the confirmation of gender; however, it is not possible to confirm what is neutral, out of binary, or yet, out of innate human bissexuality defined by Freud in the perverse polymorph sexuality [2]. And put those searching for a work inside the psychoanalytic approach in a delicate position of gender critical, as if thinking about gender was something critical, and maybe it is, critical in a sense, referring to a crisis. It is critical to think about the denying of the body in favor of a psychotic society, that is, the one that has seen the difference of others as an enemy, a persecutor that must be eliminated.

Therefore, the present authors disagree with that term created for those psychoanalysts who value the analytical work, "where there was id, that have an Ego," that is, the reality principle prevails over the pleasure principle [31].

The "trans" children in this sense do not transit between natural genders, as they are supposed to do in childhood [31]. Given that according to gender affirmative they
