**1. Introduction**

*"I mean Negative Capability, that is when a man is capable of being in uncertainties, Mysteries, doubts, without any irritable reaching after fact & reason" John Keats (1817)*

Psychoanalysis emerged at the end of the nineteenth century as a possibility of reintegration between body and mind. From an empirical perspective, psychoanalysis demonstrates that emotional aspects interfere in the body, producing symptoms. The human being is presented as a subject of desire and ruled by unconscious thought. This knowledge was built by Sigmund Freud [1] in analyzing hysterical patients, provoking a revolution in Cartesian thinking from that time. The Freudian subject goes beyond the rational, which was studied and reached by The Age of Enlightenment.

Therefore, psychoanalysis brings a new possibility of treatment to a patients' burden. Psychoanalysis is presented as healing through talking, that is, it gives place to emotional expression through signs.

Freud [2] also introduces a being with ambivalent drives, life and death, a being reigned by desire. He highlights that the psychic structure is developed in the family context, between the first object relations of the baby, that is, with their mother and father or caregivers [3]. Thus, the family context is the child's first social place, in which the baby becomes a body in the world, and the world's action over that body shapes a history in it. In this way, the game between biology and society is established, once that baby's perception about what it receives is influenced by innate factors [4].

With regard to the psychoanalytical crisis, the question in mind is not the science itself, but rather those who represent it. Hence, given that psychoanalysis endorses a human being with instincts, desire, phantasy, and affection, who are dealing with an external reality. And, as ambivalents beings, they need limits to live in society [5].

Psychoanalysis does not have the intent to be "politically correct," once that it seeks to bring to light the obscure side of human beings, in order to be seized, understood, and developed. When we become trapped in the social discourse, we are denying the affective ambivalence, the anguish of helplessness that rose since birth trauma [2], in face of fragility of the human body and which accompanies life in its relation with reality [6].

When psychoanalysts become speechless ahead of a movement that is growing massively with identitary questions, with countless definitions, denouncing a huge egoic split in search for integration made from the outside to the inside, we can say there is a crisis in psychoanalysis.

Humans are primarily biological beings, with individual physical characteristics. The mind arises from our body with the parents or caregivers' intermediation, who names the external and internal world of their children [7, 8].

Biology brings objective aspects that guide the actions of those who take care of the baby, who is born with a body that has characteristics of skin color, weight, sex, etc. This information guides parents and society about their roles and expectations over this subject. The baby is born as a social being when it registers inside a familiar and cultural boundary that defines where one came from, which family one belongs to, and how to interact with the world [4, 9]. Those expectations might bring consequences on many levels, from disastrous to wonderful. Consequently, these biological bodies will develop according to cultural-context influences and according to its internal perception about what is received [10]. The projection and introjection are moving inside the baby's internal world, allowing the possibility of emotional development.

Biological development also depends on interactions with the environment. That is, the plasticity of the nervous system depends on what is offered as stimuli to the baby, which goes from emotional regulation to cognition [11, 12]. This new member of the family leads to countless fantasies in their parents. The first contact that they have with the baby is with its body, in which it will be recognized and known by them. Parents will be in contact for the first time with the real baby, who is different from their fantasies [13, 14]. The baby's sex also will interfere with parental fantasies, that is, it will move the internal world of those who will receive it in the external world.

Presently exists the defense of a neutral gender, which makes us reflect about the formation of Ego in the contemporary world. We observe a risk in denying a human being's external biological reality and denying the importance of others' look over a body.
