**5. Conclusion**

The Seven Sects each have their own interpretations of scriptures, whoever, what binds them is the similarities and not the differences. Unfortunately, the differences between them are what separate them, creating the possibility of further debate which exceeds the bounds of open dialogue and rather leads to some sects being neglectful of the other's beliefs. What is apparent is that the Seven Sects do believe that creativity can be accepted but for some (Whabbi, Salafi and Deobandi) this is limited to what was acceptable in the 6th Century. Despite advancements in technology at the very least on a social level, it is difficult to accept that innovation can only be accepted to what was available in the sixth century. Sunni, Shia, Berelvi and Sufi have a contrary view that innovation is acceptable, provided it brings about good to a greater amount of people. Islamic creativity it appears, is accepted widely, but may be due to religious and political aspects there is influence on certain sects not to accept, what can be defined as a wider acceptance of Islamic creativity by its followers. The scope of this study does not extend further than this and further academic contribution will be required to answer such research questions.
