**8. Concluding remarks**

The church as religious and social institution, in the context of Indonesia, a country that is doing a massive development, has a task that is not easy to do. It is not a state-church, the Indonesian church must do creative thing to develop community for the community and the church members as well. Also, it is not supported by sufficient fund, particularly from the members, the church should look for another source of fund to empower people surrounding.

In doing a community development that is giving a positive impact to its members, the church implements partnership with the government. By doing such a partnership, the church is able to empower people; and to continue the development sustain, entrepreneurship is applied as a means of completing it. Through the partnership the church is facing a problem of the limitation and power relation. In seeking to overcome the problems that are possible rising, the church attempt to implement a good governance. Developing trust, making a good communication, negotiation and complying with the items that are drafted in the contract are some managerial actions as a faith expression that matches with the concept of good governance.

By tracing the history of the church by life span of the pastor and some young people involved in the developmental practices, we found that good governance is a meaningful point of reference. Good governance is interpreted by them as an expression of faith as well to erect an open and equal partnership with government. Once the developmental programme secured, the church implements a socioentrepreneurship to empower both the church and community members.

To make a partnership is a difficult thing; therefore, the church should be able to navigate, so it will not be entrapped into the government manipulation, or the church is instrumentalist in the development processes. Developing the dimension relational and organizational of partnership has made it possible for the church to do synergy with the government. Being synergy, it means the church could be equal partner of the government in doing community development. Accordingly, engaged in such a process, the church has an opportunity to witness the world that the community development is a manifestation of the social diaconia. It is oriented to public service, social diaconia of the church is to intend to create a common good, *bona ecclesiae*, where the wealth is to be managed, developed and grown to help the poor. Eventually, to support the development sustained in the community, the social diaconia is implemented by entrepreneurial approach. All these are carried out in the social and cultural perspective, so that the programme of community development of the church is a combination of empowerment and entrepreneurial activities, and it is expected to be a witness that the church is as Christ had present incognito with people to transform them together and participatorily. This is a model of the development that the church should conduct in Indonesia today to achieve a common prosperity. [\*\*\*].

*Heritage - New Paradigm*
